People are either attracted to the unseemly or disapproving of it, or both; yet we try to sound superior to the unseemly by pretending to be amused by it or indifferent to it.
JOHN IRVINGPeople are either attracted to the unseemly or disapproving of it, or both; yet we try to sound superior to the unseemly by pretending to be amused by it or indifferent to it.
JOHN IRVINGIf you presume to love something, you must love the process of it much more than you love the finished product.
JOHN IRVINGYour memory is a monster; you forget – it doesn’t. It simply files things away. It keeps things for you, or hides things from you – and summons them to your recall with a will of its own. You think you have a memory; but it has you!
JOHN IRVINGIn the world according to Garp, we are all terminal cases
JOHN IRVINGIt’s a no-win argument – that business of what we’re born with and what our environment does to us. And it’s a boring argument, because it simplifies the mysteries that attend both our birth and our growth.
JOHN IRVINGIt happens to many teenagers-that moment when you feel full of resentment or distrust for those adults you once loved unquestioningly.
JOHN IRVINGA part of adolescence is feelimg that there’s no one else around who’s enough like youself to understand you.
JOHN IRVINGThe way you define yourself as a writer is that you write every time you have a free minute. If you didn’t behave that way you would never do anything.
JOHN IRVINGI still believe in getting married in churches and baptizing children. I go through those motions.
JOHN IRVINGLife is an X-rated soap opera.
JOHN IRVINGMy brain is sending poison to my heart.
JOHN IRVINGbut writers, Garp knew, were just observers – good and ruthless imitators of human behavior.
JOHN IRVINGIt is hard work and great art to make life not so serious.
JOHN IRVINGI have always believed that, in a story, if something traumatic or calamitous enough happens to a kid at a formative age, that will make him or her the adult they become.
JOHN IRVINGReligious freedom should work two ways: we should be free to practice the religion of our choice, but we must also be free from having someone else’s religion practiced on us.
JOHN IRVINGAs it was, things went from bad to worse, as they often will when amateurs are involved in an activity that they perform in bad temper – or in a hurry.
JOHN IRVING