Why should we build our happiness on the opinons of others, when we can find it in our own hearts?
JEAN-JACQUES ROUSSEAUIf there were a nation of Gods, it would govern itself democratically. A government so perfect is not suited to men.
More Jean-Jacques Rousseau Quotes
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It is a great evil for a Chief of a nation to be born the enemy of the freedom whose defender he should be.
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I prefer liberty with danger than peace with slavery.
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MAN is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they.
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Every artists wants to be applauded
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To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties.
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Being wealthy isn’t just a question of having lots of money. It’s a question of what we want. Wealth isn’t an absolute, it’s relative to desire. Every time we seek something that we can’t afford, we can be counted as poor, how much money we may actually have.
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To renounce freedom is to renounce one’s humanity, one’s rights as a man and equally one’s duties.
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I am a hundred times happier in my solitude than I could be if I lived among them.
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My birth was my first misfortune.
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Man’s first law is to watch over his own preservation; his first care he owes to himself; and as soon as he reaches the age of reason, he becomes the only judge of the best means to preserve himself; he becomes his own master.
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If there is in this world a well-attested account, it is that of vampires. Nothing is lacking: official reports, affidavits of well-known people, of surgeons, of priests, of magistrates; the judicial proof is most complete. And with all that, who is there who believes in vampires?
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I hate books; they only teach us to talk about things we know nothing about.
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My love for imaginary objects and my facility in lending myself to them ended by disillusioning me with everything around me, and determined that love of solitude which I have retained ever since that time.
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There are times when I am so unlike myself that I might be taken for someone else of an entirely opposite character.
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If force compels obedience, there is no need to invoke a duty to obey, and if force ceases to compel obedience, there is no longer any obligation.
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