To exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.
HENRI BERGSONTo drive out the darkness, bring in the light.
More Henri Bergson Quotes
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To perceive means to immobilize. To say this is to say that we seize, in the act of perception, something which outruns perception itself.
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Genius is that which forces the inertia of humanity to learn.
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However spontaneous it seems, laughter always implies a kind of secret freemasonry, or even complicity, with other laughers, real or imaginary.
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Laughter is the corrective force which prevents us from becoming cranks.
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We regard intelligence as man’s main characteristic and we know that there is no superiority which intelligence cannot confer on us, no inferiority for which it cannot compensate.
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A situation is always comic if it participates simultaneously in two series of events which are absolutely independent of each other, and if it can be interpreted in two quite different meanings.
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Action on the move creates its own route, creates to a very great extent the conditions under which it is to be fulfilled and thus baffles all calculation.
HENRI BERGSON -
Wherever anything lives, there is, open somewhere, a register in which time is being inscribed.
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Life does not proceed by the association and addition of elements, but by dissociation and division.
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Art has no other object than to set aside the symbols of practical utility, the generalities that are conventionally and socially accepted, everything in fact which masks reality from us, in order to set us face to face with reality itself.
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Realism is in the work when idealism is in the soul, and it is only through idealism that we resume contact with reality.
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Spirit borrows from matter the perceptions on which it feeds and restores them to matter in the form of movements which it has stamped with its own freedom.
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We are free when our actions emanate from our total personality, when they express it, when they resemble it in the indefinable way a work of art sometimes does the artist.
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To ease another’s burden, help to carry it.
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One can always reason with reason.
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For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
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When it is said that an object occupies a large space in the soul or even that it fills it entirely, we ought to understand by this simply that its image has altered the shade of a thousand perceptions or memories.
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In laughter we always find an unavowed intention to humiliate and consequently to correct our neighbour.
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Laughter is, above all, a corrective. Being intended to humiliate, it must make a painful impression on the person against whom it is directed. By laughter, society avenges itself for the liberties taken with it. It would fail in its object if it bore the stamp of sympathy or kindness.
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In short, intelligence, considered in what seems to be its original feature, is the faculty of manufacturing artificial objects, especially tools to make tools, and of indefinitely varying the manufacture.
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In reality, the past is preserved by itself automatically.
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Our laughter is always the laughter of a group.
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Only those ideas that are least truly ours can be adequately expressed in words.
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The movement of the stream is distinct from the river bed, although it must adopt its winding course.
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In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude, which our eye perceives, which art reproduces, and which becomes for everyone the image of a man who runs.
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There are manifold tones of mental life, or, in other words, our psychic life may be lived at different heights, now nearer to action, now further removed from it, according to the degree of our attention to life.
HENRI BERGSON