Beginning, before it becomes a historical event, is the supreme capacity of man; politically, it is identified with man’s freedom. ‘That a beginning be made man was created’ said Augustine. This beginning is guaranteed by each new birth; it is indeed every man.
HANNAH ARENDTWhat are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
More Hannah Arendt Quotes
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Evil comes from a failure to think.
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To be sure, we are still aware that thinking calls not only for intelligence and profundity but above all for courage.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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Courage is indispensible because in politics not life but the world is at stake.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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Under conditions of tyranny it is far easier to act than to think.
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It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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For politics is not like the nursery; in politics obedience and support are the same.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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