For politics is not like the nursery; in politics obedience and support are the same.
HANNAH ARENDTLoving life is easy when you are abroad. Where no one knows you and you hold your life in your hands all alone, you are more master of yourself than at any other time.
More Hannah Arendt Quotes
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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The only antidote to the irreversibility of history is the faculty of forgiveness.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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What we usually call life is death, what we usually call death is life.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
HANNAH ARENDT