Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
HANNAH ARENDTIn the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
More Hannah Arendt Quotes
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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Evil thrives on apathy and cannot survive without it.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
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But this was a moral question, and the answer to it may not have been legally relevant.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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Colonization took place in America and Australia, the two continents that, without a culture and a history of their own, had fallen into the hands of Europeans.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.
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Forgiveness is the key to action and freedom.
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Courage is indispensible because in politics not life but the world is at stake.
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The point, as Marx saw it, is that dreams never come true.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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