Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be or might have been.
HANNAH ARENDTIn the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
More Hannah Arendt Quotes
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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What we usually call life is death, what we usually call death is life.
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For politics is not like the nursery; in politics obedience and support are the same.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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The crime of the Nuremberg Laws was a national crime; it violated national, constitutional rights and liberties, but it was of no concern to the comity of nations.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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Evil comes from a failure to think.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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