Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
HANNAH ARENDTThe third world is not a reality, but an ideology.
More Hannah Arendt Quotes
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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For politics is not like the nursery; in politics obedience and support are the same.
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The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
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The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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Loving life is easy when you are abroad. Where no one knows you and you hold your life in your hands all alone, you are more master of yourself than at any other time.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up. Armed uprising by itself has never yet led to revolution.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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The language of the mob was only the language of public opinion cleansed of hypocrisy and restraint.
HANNAH ARENDT






