Evil thrives on apathy and cannot survive without it.
HANNAH ARENDTWhat makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
More Hannah Arendt Quotes
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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The sad truth is that most evil is done by people who never make up their minds to be good or evil.
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.
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What we usually call life is death, what we usually call death is life.
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Under conditions of tyranny it is far easier to act than to think.
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Evil comes from a failure to think.
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Wisdom is a virtue of old age, and it seems to come only to those who, when young, were neither wise nor prudent.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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