It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
HANNAH ARENDTWhat makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
More Hannah Arendt Quotes
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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For it is evident that those who regard the whole earth as their future territory will stress the organ of domestic violence and will rule conquered territory with police methods and personnel rather than with the army.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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Hitlerism exercised its strong international and inter-European appeal during the thirties because racism, although a state doctrine only in Germany, had been a powerful trend in public opinion everywhere.
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We noted before that the passion of compassion was singularly absent from the minds and hearts of the men who made the American Revolution.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.
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There are no dangerous thoughts; thinking it-self is dangerous.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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Every generation, civilization is invaded by barbarians – we call them children.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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