What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
HANNAH ARENDTOnly the unlimited accumulation of power could bring about the unlimited accumulation of capital.
More Hannah Arendt Quotes
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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Evil thrives on apathy and cannot survive without it.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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Wisdom is a virtue of old age, and it seems to come only to those who, when young, were neither wise nor prudent.
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The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.
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To be sure, we are still aware that thinking calls not only for intelligence and profundity but above all for courage.
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It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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Men, though they must die, are not born in order to die but in order to begin.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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