What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
HANNAH ARENDTNo human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
More Hannah Arendt Quotes
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be or might have been.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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Hitlerism exercised its strong international and inter-European appeal during the thirties because racism, although a state doctrine only in Germany, had been a powerful trend in public opinion everywhere.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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The last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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