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I must confess that my imagination refuses to see any sort of submarine doing anything but suffocating its crew and floundering at sea.

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We have made hardly any changes in our conception of university organization, education, graduation, for a century – for several centuries.
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The past is the beginning of the beginning and all that is and has been is but the twilight of the dawn.
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We are living in 1937, and our universities, I suggest, are not half-way out of the fifteenth century.
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Adapt or perish, now as ever, is nature’s inexorable imperative.
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Some people bear three kinds of trouble – the ones they’ve had, the ones they have, and the ones they expect to have.
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Every time I see an adult on a bicycle, I no longer despair for the future of the human race.
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There’s nothing wrong in suffering, if you suffer for a purpose. Our revolution didn’t abolish danger or death. It simply made danger and death worthwhile.
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Human history in essence is the history of ideas.
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While there is a chance of the world getting through its troubles, I hold that a reasonable man has to behave as though he were sure of it. If at the end your cheerfulness in not justified, at any rate you will have been cheerful.
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The doctrine of the Kingdom of Heaven, which was the main teaching of Jesus, is certainly one of the most revolutionary doctrines that ever stirred and changed human thought.
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There is nothing in machinery, there is nothing in embankments and railways and iron bridges and engineering devices to oblige them to be ugly. Ugliness is the measure of imperfection.
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In England we have come to rely upon a comfortable time-lag of fifty years or a century intervening between the perception that something ought to be done and a serious attempt to do it.
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No passion in the world is equal to the passion to alter someone else’s draft.
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What really matters is what you do with what you have.
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Nothing leads so straight to futility as literary ambitions without systematic knowledge.
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If we don’t end war, war will end us.
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