We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
GOTTFRIED WILHELM LEIBNIZOne cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
More Gottfried Wilhelm Leibniz Quotes
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The most perfect society is that whose purpose is the universal and supreme happiness.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Every substance is as a world apart, independent of everything else except God.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Justice is charity in accordance with wisdom.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
GOTTFRIED WILHELM LEIBNIZ