The most perfect society is that whose purpose is the universal and supreme happiness.
GOTTFRIED WILHELM LEIBNIZWe live in the best of all possible worlds.
More Gottfried Wilhelm Leibniz Quotes
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Virtue is the habit of acting according to wisdom.
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Make me the the master of education, and I will undertake to change the world.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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Why is there anything at all rather than nothing whatsoever?
GOTTFRIED WILHELM LEIBNIZ