I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED LEIBNIZWe should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
More Gottfried Leibniz Quotes
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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We live in the best of all possible worlds.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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To love is to place happiness in the heart of another.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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There is nothing without reason.
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What is what must be.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
GOTTFRIED LEIBNIZ