This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
GOTTFRIED LEIBNIZWe should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
More Gottfried Leibniz Quotes
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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We live in the best of all possible worlds.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
GOTTFRIED LEIBNIZ -
Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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Every substance is as a world apart, independent of everything else except God.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
GOTTFRIED LEIBNIZ -
Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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There is nothing without a reason.
GOTTFRIED LEIBNIZ