Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
GOTTFRIED LEIBNIZIt is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
More Gottfried Leibniz Quotes
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There is nothing without a reason.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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Virtue is the habit of acting according to wisdom.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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It’s easier to be original and foolish than original and wise.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
GOTTFRIED LEIBNIZ