This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
GOTTFRIED LEIBNIZTo love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
More Gottfried Leibniz Quotes
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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The present is great with the future.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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Nature does not make leaps.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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Take what you need, do what you should, you will get what you want.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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There is nothing without reason.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
GOTTFRIED LEIBNIZ