There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
GOTTFRIED LEIBNIZTo love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
More Gottfried Leibniz Quotes
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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It’s easier to be original and foolish than original and wise.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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The present is great with the future.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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We live in the best of all possible worlds.
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There is nothing without a reason.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
GOTTFRIED LEIBNIZ






