Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
GOTTFRIED LEIBNIZEvery mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
More Gottfried Leibniz Quotes
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The present is great with the future.
GOTTFRIED LEIBNIZ -
The world is not a machine. Everything in it is force, life, thought.
GOTTFRIED LEIBNIZ -
It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
GOTTFRIED LEIBNIZ -
I do not conceive of any reality at all as without genuine unity.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Take what you need, do what you should, you will get what you want.
GOTTFRIED LEIBNIZ -
The present is saturated with the past and pregnant with the future.
GOTTFRIED LEIBNIZ -
Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
GOTTFRIED LEIBNIZ -
He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
GOTTFRIED LEIBNIZ -
To love is to find pleasure in the happiness of others.
GOTTFRIED LEIBNIZ -
The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
GOTTFRIED LEIBNIZ -
I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED LEIBNIZ -
Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
GOTTFRIED LEIBNIZ