It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
GOTTFRIED LEIBNIZJustice is charity in accordance with wisdom.
More Gottfried Leibniz Quotes
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Nature does not make leaps.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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Everything that is possible demands to exist.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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A great doctor kills more people than a great general.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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All things in God are spontaneous.
GOTTFRIED LEIBNIZ