A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
GOTTFRIED LEIBNIZTo love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
More Gottfried Leibniz Quotes
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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But in simple substances the influence of one monad over another is ideal only.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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The present is great with the future.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Everything that is possible demands to exist.
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I do not conceive of any reality at all as without genuine unity.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
GOTTFRIED LEIBNIZ