Music is the pleasure the human mind experiences from counting without being aware that it is counting.
GOTTFRIED LEIBNIZThere is nothing without reason.
More Gottfried Leibniz Quotes
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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It’s easier to be original and foolish than original and wise.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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To love is to place happiness in the heart of another.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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What is what must be.
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