Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
GOTTFRIED LEIBNIZIn whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
More Gottfried Leibniz Quotes
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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Nothing is necessitated whose opposite is possible.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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But in simple substances the influence of one monad over another is ideal only.
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Everything that is possible demands to exist.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
GOTTFRIED LEIBNIZ