Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
GOTTFRIED LEIBNIZNature does not make leaps.
More Gottfried Leibniz Quotes
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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Nothing is necessitated whose opposite is possible.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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All things in God are spontaneous.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
GOTTFRIED LEIBNIZ