Open-mindedness is considered to be a virtue. But, strictly speaking, it cannot occur.
GORDON ALLPORTReason adapts impulses and beliefs into the real world; rationalization, on the other hand, adapts the concept of reality to the impulses and beliefs of the individual.
More Gordon Allport Quotes
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The specific goals we set for ourselves are almost always subsidiary to our long range intentions.
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If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is.
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If a person is capable of rectifying his erroneous judgments in the light of new evidence he is not prejudiced.
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And sometimes no amount of punishment can make us repudiate our loyalty.
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Thwarted lives have the most character-conditioned hate
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There is a story of an Oxford student who once remarked, “I despise all Americans, but have never met one I didn’t like.”
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Each must find out for himself, and must accept the responsibility that his answer prescribes. If he succeeds he will continue to grow in spite of all indignities.
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A new experience must be redacted into old categories. We cannot handle each event freshly in its own right. If we did so, of what use would past experience be?
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Each person is an idiom unto himself, an apparent violation of the syntax of the species.
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It is not that we have class prejudice, but only that we find comfort and ease in our own class. And normally there are plenty of people of our own class, or race, or religion to play, live, and eat with, and to marry.
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Given a thimbleful of [dramatic] facts we rush to make generalizations as large as a tub.
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Indeed the measure of our intellectual maturity, one philosopher suggests, is our capacity to feel less and less satisfied with our answers to better problems.
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Love received and love given comprise the best form of therapy.
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An experience associated only once with a bereavement, an accident, or a battle, may become the center of a permanent phobia or complex, not in the least dependent on a recurrence of the original shock.
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A good parent, a good neighbour, a good citizen, is not good because his specific goals are acceptable, but because his successive goals are ordered to a dependable and socially desirable set of values. (1947)
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