In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark.
GIORDANO BRUNOTime takes all and gives all
More Giordano Bruno Quotes
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The single spirit doth simultaneously temper the whole together; this is the single soul of all things; all are filled with God .
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Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.
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The universe is then one, infinite, immobile. … It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.
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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
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But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.
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All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.
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Nature is none other than God in all things. Animals and plants are living effects of Nature; Whence all of God is in all things.
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Divine love does not weigh down, nor carry his servant captive and enslaved to the lowest depths, but raises him, supports him and magnifies him above all liberty whatsoever.
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I who am in the night will move into the day.
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That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.
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The soul, in its power, is present in some way in the entire universe, because it apprehends substances which are not included in the body in which it lives, although they are related to it.
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Nature is none other than God in things. Animals and plants are living effects of Nature; whence all of God is in all things. Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.
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When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death.
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Divinity reveals herself in all things.
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There is one basic cause of all effects.
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