“We are never real historians, but always near poets, and our emotion is perhaps nothing but an expression of a poetry that was lost.”

Man is an imagining being.

For a knowledge of intimacy, localization in the spaces of our intimacy is more urgent than determination of dates.

Through imagination, thanks to the subtleties of the irreality function, we re-enter the world of confidence, the world of the confident being, which is the proper world for reverie.

A house that has been experienced is not an inert box. Inhabited space transcends geometrical space.

Our house is our corner of the world.

The reflected world is the conquest of calm.

Ideas are invented only as correctives to the past. Through repeated rectification of this kind one may hope to disengage an idea that is valid.

When the image is new, the world is new.

The characteristic of scientific progress is our knowing that we did not know.

Our whole childhood remains to be reimagined. In reimagining it, we have the possibility of recovering it in the very life of our reveries as a solitary child.

To verify images kills them, and it is always more enriching to imagine than to experience.

The reveries of two solitary souls prepare the sweetness of loving.

Cosmic reveries separate us from project reveries. They situate us in a world and not in a society. The cosmic reverie possesses a sort of stability or tranquility. It helps us escape time. It is a state.

We comfort ourselves by reliving memories of protection.

The night dreamer cannot articulate a cogito. The night dream is a dream without a dreamer.

One must live to build one’s house, and not build one’s house to live in.