The way in which the vast mass of the poor are treated by modern society is truly scandalous. They are herded into great cities where they breathe a fouler air than in the countryside which they have left.
The first class opposition that appears in history coincides with the development of the antagonism between man and woman in monogamous marriage, and the first class oppression coincides with that of the female sex by the male.
Freedom does not consist in any dreamt-of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives of systematically making them work towards definite ends.
By the same right under which France took Flanders, Lorraine and Alsace, and will sooner or later take Belgium — by that same right Germany takes over Schleswig; it is the right of civilisation as against barbarism, of progress as against stability.
Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.
One day we shall certainly ‘reduce’ thought experimentally to molecular and chemical motions in the brain; but does that exhaust the essence of thought?
The slave frees himself when, of all the relations of private property, he abolishes only the relation of slavery and thereby becomes a proletarian; the proletarian can free himself only by abolishing private property in general.
We find two great gangs of political speculators, who alternately take possession of the state power and exploit it by the most corrupt ends — the nation is powerless against these two great cartels of politicians who are ostensibly its servants, but in reality dominate and plunder it.
How do you think the transition from the present situation to community of Property is to be effected? The first, fundamental condition for the introduction of community of property is the political liberation of the proletariat through a democratic constitution.
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