“It is great folly to wish to be wise all alone.”

Everyone complains of his memory, and nobody complains of his judgment.

It is easier to know men in general, than men in particular.

We seldom find people ungrateful so long as it is thought we can serve them.

No man is clever enough to know all the evil he does.

Quarrels would not last long if the fault was only on one side.

The principal point of cleverness is to know how to value things just as they deserve.

We should often feel ashamed of our best actions if the world could see all the motives which produced them.

Some people displease with merit, and others’ very faults and defects are pleasing.

No man deserves to be praised for his goodness, who has it not in his power to be wicked. Goodness without that power is generally nothing more than sloth, or an impotence of will.

The reason why so few people are agreeable in conversation is that each is thinking more about what he intends to say than others are saying.

We would rather speak ill of ourselves than not talk about ourselves at all.

The virtues and vices are all put in motion by interest.

Our virtues are often, in reality, no better than vices disguised.

As great minds have the faculty of saying a great deal in a few words, so lesser minds have a talent of talking much, and saying nothing.

One forgives to the degree that one loves.

We have no patience with other people’s vanity because it is offensive to our own.