The deadliest foe to virtue would be complete self-knowledge.
F. H. BRADLEYThe cost of a thing is what I call life which has to be exchanged for it, immediately or in the long run.
More F. H. Bradley Quotes
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One said of suicide, As long as one has brains one should not blow them out. And another answered, But when one has ceased to have them, too often one cannot.
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The cost of a thing is what I call life which has to be exchanged for it, immediately or in the long run.
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The man whose nature is such that by one path alone his chief desire will reach consummation will try to find it on that path, whatever it may be, and whatever the world thinks of it; and if he does not, he is contemptible.
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We say that a girl with her doll anticipates the mother. It is more true, perhaps, that most mothers are still but children with playthings.
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True penitence condemns to silence. What a man is ready to recall he would be willing to repeat.
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It is good to know what a man is, and also what the world takes him for. But you do not understand him until you have learnt how he understands himself.
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Where everything is bad it must be good to know the worst.
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An aphorism is true where it has fixed the impression of a genuine experience.
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My external sensations are no less private to my self than are my thoughts or my feelings. In either case my experience falls within my own circle, a circle closed on the outside… the whole world for each is peculiar and private to that soul.
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Our live experiences, fixed in aphorisms, stiffen into cold epigrams. Our heart’s blood, as we write it, turns to mere dull ink.
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It is by a wise economy of nature that those who suffer without change, and whom no one can help, become uninteresting. Yet so it may happen that those who need sympathy the most often attract it the least.
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I can myself conceive of nothing else than the experienced.
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The world is the best of all possible worlds, and everything in it is a necessary evil.
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The hunter for aphorisms on human nature has to fish in muddy water, and he is even condemned to find much of his own mind.
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The Self has turned out to mean so many things, to mean them so ambiguously, and to be so wavering in its application, that we do not feel encouraged.
F. H. BRADLEY