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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.

Emile Durkheim

I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
EMILE DURKHEIM

Economics Freedom Liberty Myself Profit
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
EMILE DURKHEIM

Autonomy Distinguish Person Relative Subject
A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.
EMILE DURKHEIM

Absurd Drink Health Himself Language Perfection Person Sick Thinking Time
Maniacal suicide. -This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
EMILE DURKHEIM

Death Escape Grace Hallucination Imagination Kill Mystery Obedience Patient Suicide
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
EMILE DURKHEIM

Collection Compatible Humor People Psychology Sadness Science Society
Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth.
EMILE DURKHEIM

Cloth Creation Ourselves Reach Sadness World
Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.
EMILE DURKHEIM

Fact Mindset Oneself Regard Tolerance
Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
EMILE DURKHEIM

Argument Evidence Faith Reason Shock
Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
EMILE DURKHEIM

Character Live Man Melancholy Sadness Sorrow
The first and most basic rule is to consider social facts as things.
EMILE DURKHEIM

Basic Fact Rule Social
Religious representations are collective representations which express collective realities.
EMILE DURKHEIM

Expression Reality Religious Representation
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
EMILE DURKHEIM

Activity Man Meditation Surrounding
It is too great comfort which turns a man against himself. Life is most readily renounced at the time and among the classes where it is least harsh.
EMILE DURKHEIM

Comfortable Greatness Harsh Time
At first sight, one does not see what relations there can be between religion and logic.
EMILE DURKHEIM

Logic Relation Religion
Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned.
EMILE DURKHEIM

Abandonment Comparison Imagination Reality Value
That men have an interest in knowing the world which surrounds them, and consequently that their reflection should have been applied to it at an early date, is something that everyone will readily admit.
EMILE DURKHEIM

Date Interest Known Man Ready Surround World

An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.

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An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.

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