No matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.
DOGENNo matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.
DOGENBut do not ask me where I am going, As I travel in this limitless world, Where every step I take is my home.
DOGENTime is three eyes and eight elbows.
DOGENMeditation is not a way to enlightenment, Nor is it a method of achieving anything at all. It is peace itself. It is the actualization of wisdom, The ultimate truth of the oneness of all things.
DOGENWhy abandon a seat in your own home to wander in vain through dusty regions of another land? If you make one false step, you miss what is right before your eyes.
DOGENDo not be amazed by the true dragon.
DOGENIf you want to see things just as they are, then you yourself must practice just as you are.
DOGENIf he cannot stop the mind that seeks after fame and profit, he will spend his life without finding peace.
DOGENDo not doubt that mountains walk simply because they may not appear to walk like humans.
DOGENI asked, “What are words?” The tenzo said, “One, two, three, four, five.” I asked again, “What is practice?” “Nothing in the entire universe is hidden.”
DOGENLook for Buddha outside your own mind, and Buddha becomes the devil.
DOGENBe moderate in eating and drinking. Mindful of the passing of time, engage yourself in zazen as though saving your head from fire.
DOGENPeople who truly follow the Way would do well to conceal the fact that they are Buddhists.
DOGENThat the self advances and confirms the ten thousand things is called delusion; that the ten thousand things advance and confirm the self is called enlightenment.
DOGENTo study Buddhism is to study ourselves. To study ourselves is to forget ourselves.
DOGENIn doing zazen it is desirable to have a quiet room. You should be temperate in eating and drinking, forsaking all delusive relationships. Setting everything aside, think of neither good nor evil, right nor wrong. Thus having stopped the various functions of your mind, five up even the idea of becoming a Buddha.
DOGEN