We make allowance for a certain degree of selfishness in men; because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflexion we correct those sentiments of blame, which so naturally arise upon any opposition.
DAVID HUMEThe science of man is the only solid foundation for the other sciences.
More David Hume Quotes
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How can we satisfy ourselves without going on in infinitum? And, after all, what satisfaction is there in that infinite progression?
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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Any pride or haughtiness, is displeasing to us, merely because it shocks our own pride, and leads us by sympathy into comparison, which causes the disagreeable passion of humility.
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A purpose, an intention, a design, strikes everywhere even the careless, the most stupid thinker.
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Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.
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I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
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Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.
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When men are most sure and arrogant they are commonly most mistaken, giving views to passion without that proper deliberation which alone can secure them from the grossest absurdities.
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When suicide is out of fashion we conclude that none but madmen destroy themselves.
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The Crusades – the most signal and most durable monument of human folly that has yet appeared in any age or nation.
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Reason is, and ought only to be the slave of the passions.
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It is, therefore, a just political maxim, that every man must be supposed a knave.
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All knowledge degenerates into probability.
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Epicurus’s old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? then whence evil?
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We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
DAVID HUME