If subjects must never resist, it follows that every prince, without any effort, policy, or violence, is at once rendered absolute and uncontrollable.
DAVID HUMEIn public affairs men are often better pleased that the truth, though known to everybody, should be wrapped up under a decent cover than if it were exposed in open daylight to the eyes of all the world.
More David Hume Quotes
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Men’s views of things are the result of their understanding alone. Their conduct is regulated by their understanding, their temper, and their passions.
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What a peculiar privilege has this little agitation of the brain which we call ‘thought’
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To philosophers and historians, the madness and imbecile wickedness of mankind ought to appear ordinary events.
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But the life of a man is of no greater importance to the universe than that of an oyster.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.
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The fact that different cultures have different practices no more refutes [moral] objectivism than the fact that water flows in different directions in different places refutes the law of gravity.
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The victory is not gained by the men at arms, who manage the pike and the sword; but by the trumpeters, drummers, and musicians of the army.
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A wise man apportions his beliefs to the evidence.
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Nothing is more usual than for philosophers to encroach upon the province of grammarians; and to engage in disputes of words, while they imagine that they are handling controversies of the deepest importance and concern
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Any pride or haughtiness, is displeasing to us, merely because it shocks our own pride, and leads us by sympathy into comparison, which causes the disagreeable passion of humility.
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But the greatest part of mankind float between vice and virtue.
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How can we satisfy ourselves without going on in infinitum? And, after all, what satisfaction is there in that infinite progression?
DAVID HUME