I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
DAVID HUMEThe victory is not gained by the men at arms, who manage the pike and the sword; but by the trumpeters, drummers, and musicians of the army.
More David Hume Quotes
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We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
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Liberty of any kind is never lost all at once
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He is happy whose circumstances suit his temper, but he is more excellent who can suit his temper to his circumstance.
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In public affairs men are often better pleased that the truth, though known to everybody, should be wrapped up under a decent cover than if it were exposed in open daylight to the eyes of all the world.
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The Crusades – the most signal and most durable monument of human folly that has yet appeared in any age or nation.
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It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
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There is nothing to be learnt from a Professor, which is not to be met with in Books.
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no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavors to establish.
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We make allowance for a certain degree of selfishness in men; because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflexion we correct those sentiments of blame, which so naturally arise upon any opposition.
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If subjects must never resist, it follows that every prince, without any effort, policy, or violence, is at once rendered absolute and uncontrollable.
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It is possible for the same thing both to be and not to be.
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Men’s views of things are the result of their understanding alone. Their conduct is regulated by their understanding, their temper, and their passions.
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Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.
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Epicurus’s old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? then whence evil?
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The bigotry of theologians is a malady which seems almost incurable.
DAVID HUME