“We’re not here to prove we’re right; we’re here to help people.”

We don’t have to be brilliant.

Understanding is the basis of care. What you would take care of you must first understand, whether it be a petunia or a nation.

Human beings are at their core defined by what they worship rather than primarily by what they think, know, or believe. That is bound up with the central Augustinian claim that we are what we love.

Belief is when your whole being is set to act as if something is so.

You really can’t justify anything else but giving your whole attention to spiritual formation in Christ.

What a child does when not told what to do is the final indicator of what and who that child is.

Few people arise in the morning as hungry for God as they are for cornflakes or toast and eggs.

If we do not make formation in Christ the priority, then we’re just going to keep on producing Christians that are indistinguishable in their character from many non-Christians.

We don’t believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true.

You can live opposite of what you profess, but you cannot live opposite of what you believe.

Two ways of thinking: Human kingdom and human cleverness or God’s kingdom and God’s cleverness.

“Spirituality” wrongly understood or pursued is a major source of human misery and rebellion against God.

Spiritual formation in Christ moves us toward a total interchange of our ideas and images for his.

We have churches full of people who profess all kinds of stuff that they don’t believe. They think that by professing it they’re doing something good. Really, they’re just deluding themselves.

Disciples are those who have been so ravished with Christ that others want to be like them.

When we pass through what we call death, we do not loose the world. Indeed, we see it for the first time as it really is.