“We cannot handle injustice by finding more ways to impose what is in fact “right” on people. It has to come from the inside. And that’s where the church should be working.”

Keep eternity before the children.

Fasting confirms our utter dependence upon God by finding in Him a source of sustenance beyond food.

Spiritual transformation into Christ-likeness in not going to happen unless we act. What transforms us is the will to obey Jesus Christ.

The truly powerful ideas are precisely the ones that never have to justify themselves.

To allow lust (or strong desires) to govern our life is to exalt our will over God’s.

Bodily pleasure is not in itself a bad thing. But when it is exalted to a necessity and we become dependent upon it, then we are slaves of our body and its feelings. Only misery lies ahead.

The will is transformed by experience, not information.

The open secret of many Bible believing Churches is that a vanishingly small percentage of those talking about prayer and Bible reading are actually doing what they are talking about.

Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.

This life is not something that is imposed upon us; we receive it and work with it.

Every church needs to be able to answer two questions. First, what is our plan for making disciples? And second, does our plan work?

Theology is a part of our lives. It’s unavoidable. A thoughtless theology guides our lives with just as much force as a thoughtful and informed one.

The effect of standing before God by welcoming him before us will be the transformation of our entire life.

Grace is not opposed to effort; it’s opposed to earning.

Almost everything worth doing in human life is very difficult in its early stages and the good we are aiming at is never available at first, to strengthen us when we seem to need it most.

Spiritual formation for the Christian basically refers to the Spirit-driven process of forming the inner world of the human self in such a way that it becomes like the inner being of Christ himself.