There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
D. A. CARSONThere may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
More D. A. Carson Quotes
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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Some have argued that the Christian notion of Scripture is not epistemologically sustainable. It’s not philosophically possible with rigor to uphold the Christian understanding of Scripture.
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The Bible does not tell us that life in this world will be fair. Evil and sin are not Victorian gentlemen; they do not play fair.
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To worship God ‘in spirit and in truth’ is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13).
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We are lost when human opinion means more to us than God’s.
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If God had perceived that our greatest need was economic, he would have sent an economist. If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist.
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They revere Scripture, not because Scripture becomes an idol, but because it discloses God who is especially come after us in salvation and redemption through the person of his son, his cross, his resurrection, the full sweep of the gospel.
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Good praying is more easily caught than taught.
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A text without a context is a pretext for a proof text.
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It’s not as if the New Testament writers came along and said, “The culmination of Old Testament books is more books, New Testament books.”
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A billion years or so into eternity, how many toys we accumulated during this life will not seem too terribly important.
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What the Bible says is what God has disclosed and we want to approach this sacred text with cognitive reverence.
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We are dealing with God’s thoughts: we are obligated to take the greatest pains to understand them truly and to explain them clearly.
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There’s a change in the heart; there’s a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with.
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So there are all kinds of things that grammarian purists would argue are awkward forms of speech and sometimes they are intentional for rhetorical effect and sometimes it’s the way people chose to write at the time. Inerrancy isn’t interested in any of those kinds of things.
D. A. CARSON