The Bible is endlessly interesting because it is God’s story, and God by nature is himself endlessly interesting. The Bible is an ever-flowing fountain. The more you read it, the more you find its truth and beauty to be inexhaustible.
D. A. CARSONMost good evangelical Study Bibles have more in common than people sometimes realize. All of them are committed to explaining the Bible to lay readers.
More D. A. Carson Quotes
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Damn all false dichotomies to hell
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They revere Scripture, not because Scripture becomes an idol, but because it discloses God who is especially come after us in salvation and redemption through the person of his son, his cross, his resurrection, the full sweep of the gospel.
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We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
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Our prayers may be an index of how small and self-centered our world is.
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The kingdom of heaven is worth infinitely more than the cost of discipleship, and those who know where the treasure lies joyfully abandon everything else to secure it.
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When Christians speak of the authority of Scripture, because Christians believe that this word, even though it’s mediated through many different human authors.
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I suspect that relatively few people will sit down and read 1250 pages [ of The Enduring Authority of the Christian Scriptures.] all the way through from cover to cover.
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A weak understanding of what the Bible says about sin is tied to a weak understanding of what the Bible says is achieved by the cross.
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Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins;
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Study Bibles tend to circulate widely, so they play a disproportionate role in helping Christians and others understand holy Scripture.
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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So there are all kinds of things that grammarian purists would argue are awkward forms of speech and sometimes they are intentional for rhetorical effect and sometimes it’s the way people chose to write at the time. Inerrancy isn’t interested in any of those kinds of things.
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A text without a context is a pretext for a proof text.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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