My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
Some have argued that the Christian notion of Scripture is not epistemologically sustainable. It’s not philosophically possible with rigor to uphold the Christian understanding of Scripture.
To worship God ‘in spirit and in truth’ is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13).
There’s a change in the heart; there’s a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with.
God in his infinite wisdom chose to give us his Word in the 66 canonical books, with all of their variations in theme, emphasis, vocabulary, literary form, and distinctive contributions across time.
Most good evangelical Study Bibles have more in common than people sometimes realize. All of them are committed to explaining the Bible to lay readers.
We want to fan the flames of Christians for whom inerrancy and the authority of Scripture are not mere shibboleths, but part of her life beat, part of the beating heart of what makes them tick.
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