Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
D. A. CARSONWe are dealing with God’s thoughts: we are obligated to take the greatest pains to understand them truly and to explain them clearly.
More D. A. Carson Quotes
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If you want to see what judgment looks like, go to the cross. If you want to see what love looks like, go to the cross.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus’ sake.
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To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
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A billion years or so into eternity, how many toys we accumulated during this life will not seem too terribly important.
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It was not nails that held Jesus to that wretched cross; it was his unqualified resolution, out of love for his Father, to do his Father’s will-and it was his love for sinners like me.
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When we suffer, there will sometimes be mystery… Will there also be faith?
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
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There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
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Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins;
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What the Bible says is what God has disclosed and we want to approach this sacred text with cognitive reverence.
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God is absolutely sovereign, but his sovereignty never mitigates human responsibility.
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So there are all kinds of things that grammarian purists would argue are awkward forms of speech and sometimes they are intentional for rhetorical effect and sometimes it’s the way people chose to write at the time. Inerrancy isn’t interested in any of those kinds of things.
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Some have argued that the Christian notion of Scripture is not epistemologically sustainable. It’s not philosophically possible with rigor to uphold the Christian understanding of Scripture.
D. A. CARSON







