Most good evangelical Study Bibles have more in common than people sometimes realize. All of them are committed to explaining the Bible to lay readers.
D. A. CARSONMany of us in our praying are like nasty little boys who ring front door bells and run away before anyone answers.
More D. A. Carson Quotes
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Many of us in our praying are like nasty little boys who ring front door bells and run away before anyone answers.
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The Bible does not tell us that life in this world will be fair. Evil and sin are not Victorian gentlemen; they do not play fair.
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Some forms of absolutism are not bad; they may even be heroic.
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Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus’ sake.
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We are dealing with God’s thoughts: we are obligated to take the greatest pains to understand them truly and to explain them clearly.
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A weak understanding of what the Bible says about sin is tied to a weak understanding of what the Bible says is achieved by the cross.
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A prayerless person is a disaster waiting to happen.
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
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There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
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The more we get to know God, the more we want to know him better.
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
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It’s not as if the New Testament writers came along and said, “The culmination of Old Testament books is more books, New Testament books.”
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Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced.
D. A. CARSON