Some forms of absolutism are not bad; they may even be heroic.
D. A. CARSONSystematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
More D. A. Carson Quotes
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Most good evangelical Study Bibles have more in common than people sometimes realize. All of them are committed to explaining the Bible to lay readers.
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What the Bible says is what God has disclosed and we want to approach this sacred text with cognitive reverence.
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If you want to see what judgment looks like, go to the cross. If you want to see what love looks like, go to the cross.
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So there are all kinds of things that grammarian purists would argue are awkward forms of speech and sometimes they are intentional for rhetorical effect and sometimes it’s the way people chose to write at the time. Inerrancy isn’t interested in any of those kinds of things.
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Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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Effectiveness in teaching the Bible is purchased at the price of much study, some of it lonely, all of it tiring.
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A text without a context is a pretext for a proof text.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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Often a Study Bible will also include some brief articles, photographs of geographical and archaeological sites, fairly extensive maps, and charts that summarize a lot of information.
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There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
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To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.
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The person who prays more in public than in private reveals that he is less interested in God’s approval than in human praise. Not piety but a reputation for piety is his concern.
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God has disclosed of himself in human words with such magnificent self accommodation to our limitations. Precisely so that we may be his holy people and reverence everything that he says, cherish it, value it, and thus live it out.
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If God had perceived that our greatest need was economic, he would have sent an economist. If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist.
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