My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
D. A. CARSONSystematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
More D. A. Carson Quotes
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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The Bible does not tell us that life in this world will be fair. Evil and sin are not Victorian gentlemen; they do not play fair.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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Some forms of absolutism are not bad; they may even be heroic.
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Damn all false dichotomies to hell
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I suspect that relatively few people will sit down and read 1250 pages [ of The Enduring Authority of the Christian Scriptures.] all the way through from cover to cover.
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Justice is not always done in this world; we see that everyday. But on the Last Day it will be done for all to see. And no one will be able to complain by saying, “This isn’t fair.”
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We are dealing with God’s thoughts: we are obligated to take the greatest pains to understand them truly and to explain them clearly.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
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The Bible is endlessly interesting because it is God’s story, and God by nature is himself endlessly interesting. The Bible is an ever-flowing fountain. The more you read it, the more you find its truth and beauty to be inexhaustible.
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Most good evangelical Study Bibles have more in common than people sometimes realize. All of them are committed to explaining the Bible to lay readers.
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God’s love in John 3:16 is not amazing because the world is so big, but because the world is so bad.
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Effective prayer is the fruit of a relationship with God, not a technique for acquiring blessings.
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The more we get to know God, the more we want to know him better.
D. A. CARSON