It’s not as if the New Testament writers came along and said, “The culmination of Old Testament books is more books, New Testament books.”
D. A. CARSONThe kingdom of heaven is worth infinitely more than the cost of discipleship, and those who know where the treasure lies joyfully abandon everything else to secure it.
More D. A. Carson Quotes
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To God on whom we rely knows what suffering is all about- not merely in the way that God knows everything, but by experience.
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
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Damn all false dichotomies to hell
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Effectiveness in teaching the Bible is purchased at the price of much study, some of it lonely, all of it tiring.
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To worship God ‘in spirit and in truth’ is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13).
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To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.
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God’s love in John 3:16 is not amazing because the world is so big, but because the world is so bad.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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Failure to believe stems from moral failure to recognize the truth, not from want of evidence, but from willful neglect or distortion of the evidence.
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We want to fan the flames of Christians for whom inerrancy and the authority of Scripture are not mere shibboleths, but part of her life beat, part of the beating heart of what makes them tick.
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The Bible is endlessly interesting because it is God’s story, and God by nature is himself endlessly interesting. The Bible is an ever-flowing fountain. The more you read it, the more you find its truth and beauty to be inexhaustible.
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Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
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If you want to see what judgment looks like, go to the cross. If you want to see what love looks like, go to the cross.
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
D. A. CARSON