The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
D. A. CARSONDamn all false dichotomies to hell
More D. A. Carson Quotes
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A text without a context is a pretext for a proof text.
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Draw nigh to God, so that you may dread the grave as little as your bed. Draw nigh to God, that you may live a happy and useful life.
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If God had perceived that our greatest need was economic, he would have sent an economist. If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist.
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If the text is God’s Word, it is appropriate that we respond with reverence, a certain fear, a holy joy, a questing obedience.
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God’s love in John 3:16 is not amazing because the world is so big, but because the world is so bad.
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There’s a change in the heart; there’s a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with.
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We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
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Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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For the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne.
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Damn all false dichotomies to hell
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How can that be? This is quite a contrast with Islam, for example, which holds that the Koran has been dictated in Arabic by God and as a result Mohammed is nothing more than the one who memorizes the word so as to pass it on. There is nothing of human contribution.
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Effectiveness in teaching the Bible is purchased at the price of much study, some of it lonely, all of it tiring.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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The more clearly we see sins horror, the more we shall treasure the cross.
D. A. CARSON