We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
D. A. CARSONDamn all false dichotomies to hell
More D. A. Carson Quotes
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To worship God ‘in spirit and in truth’ is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13).
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Our prayers may be an index of how small and self-centered our world is.
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That God normally operates the universe consistently makes science possible; that he does not always do so ought to keep science humble.
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Justice is not always done in this world; we see that everyday. But on the Last Day it will be done for all to see. And no one will be able to complain by saying, “This isn’t fair.”
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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God in his infinite wisdom chose to give us his Word in the 66 canonical books, with all of their variations in theme, emphasis, vocabulary, literary form, and distinctive contributions across time.
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There’s a change in the heart; there’s a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with.
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For the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne.
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We are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
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Effective prayer is the fruit of a relationship with God, not a technique for acquiring blessings.
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God has disclosed of himself in human words with such magnificent self accommodation to our limitations. Precisely so that we may be his holy people and reverence everything that he says, cherish it, value it, and thus live it out.
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There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
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Make a mistake in the interpretation of one of Shakespeare’s plays, falsely scan a piece of Spenserian verse, and there is unlikely to be an entailment of eternal consequence; but we cannot lightly accept a similar laxity in the interpretation of Scripture.
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Some have argued that the Christian notion of Scripture is not epistemologically sustainable. It’s not philosophically possible with rigor to uphold the Christian understanding of Scripture.
D. A. CARSON







