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Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.

Chogyam Trungpa

We are caught in a traffic jam of discursive thought.
CHOGYAM TRUNGPA

Caught Discuss Jam Traffic
Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
CHOGYAM TRUNGPA

Aloneness Distract Fundamental Help Instead Loneliness Oath Relationship
A great deal of chaos in the world occurs because people don’t appreciate themselves. Having never developed sympathy or gentleness toward themselves, they cannot experience harmony or peace within themselves, and therefore, what they project to others is also inharmonious and confused.
CHOGYAM TRUNGPA

Appreciate Choas Great Idea Occur People Themselves World
The problem is that ego can convert anything to its own use, even spirituality.
CHOGYAM TRUNGPA

Anything Convert Ego Even Own Problem Spirituality Use
Because there is something difficult and destructive involved, there must be something creative involved as well. Relating to that creative aspect is the point.
CHOGYAM TRUNGPA

Creative Destructive Difficult Involve Must Something Well
Sit and do nothing. Every once in a while a golden fish swims by and lays her golden eggs. You’ll know.
CHOGYAM TRUNGPA

Egg Golden Know Nothing Once Sit While
Any perception can connect us to reality, properly and fully. What we see doesn’t have to be pretty, particularly; we can appreciate anything that exists. There is some principle of magic in everything, some living quality. Something living, something real, is taking place in everything.
CHOGYAM TRUNGPA

Appreciate Magic Real
That combination of love affair and loneliness is what enables the warrior to constantly reach out to help others. By renouncing his private world, the warrior discovers a greater universe and a fuller and fuller broken heart. This is not something to feel bad about; it is a cause for rejoicing.
CHOGYAM TRUNGPA

Broken Combination Discover Enable Loneliness Something Universal
Artistic vision comes from a mind clear enough to fall in love with what we see.
CHOGYAM TRUNGPA

Artistic Clear Enough Fall Love Mind See Vision
Fearlessness comes from working with the softness of the human heart.
CHOGYAM TRUNGPA

Fearlessness Heart Human Softness Work
We cannot change the way the world is, but by opening ourselves to the world as it is, we may find that gentleness, decency and bravery are available – not only to us, but to all human beings.
CHOGYAM TRUNGPA

Bravery Change Defense Gemtieness Many Open Ourselves Way World
Things get very clear when you’re cornered.
CHOGYAM TRUNGPA

Clear Concerned Get Thing
You begin to understand that warriorship is a path or a thread that runs through your entire life. It is not just a technique that you apply when you are unhappy or depressed. Warriorship is a continual journey. To be a warrior is to learn to be genuine in every moment of your life. That is the warrior’s discipline
CHOGYAM TRUNGPA

Began Enter Life Path Run Thread Understand
The challenge of warriorship is to step out of the cocoon, to step out into space, by being brave and at the same time gentle
CHOGYAM TRUNGPA

Brave Challenges Space
The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
CHOGYAM TRUNGPA

Helping Ideals Independent
My advice to you is not to undertake the spiritual path. It is too difficult, too long, and is too demanding. I suggest you ask for your money back, and go home. This is not a picnic. It is really going to ask everything of you. So, it is best not to begin. However, if you do begin, it is best to finish.
CHOGYAM TRUNGPA

Advice Demanding Difficult Long Path Spiritual Too Undertake

Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.

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Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.

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