In order to develop love – universal love, cosmic love, whatever you would like to call it one must accept the whole situation of life as it is, both the light and the dark, the good and the bad. One must open oneself to life, communicate with it.
CHOGYAM TRUNGPAJust fully being skillful involves total lack of inhibition. We are not afraid to be. We are not afraid to live. We must accept ourselves as being warriors. If we acknowledge ourselves as warriors, then there is a way in, because a warrior dares to be, like a tiger in the jungle.
More Chogyam Trungpa Quotes
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The problem is that ego can convert anything to its own use, even spirituality.
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We are caught in a traffic jam of discursive thought.
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we must continue to be open in the face of great opposition. No one is encouraging us to be open and still we must peel away the layers of the heart.
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Right mindfulness does not simply mean being aware; it is like creating a work of art. You can therefore trust what you are doing; you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
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When we talk about compassion we talk in terms of being kind. But compassion is not so much being kind; it is being creative [enough] to wake a person up
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Things get very clear when you’re cornered.
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Sit and do nothing. Every once in a while a golden fish swims by and lays her golden eggs. You’ll know.
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The point is not to convert anyone to our view, but rather to help people wake to their own view, their own sanity.
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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that’s not the point. It’s developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
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Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness; a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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You are feeding them energy because you are not seeing them as simple phenomena. If one tries to quiet them down, that is another way of feeding them.
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If you are telling the truth, then you can speak gently, and your words will have power.
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The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
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Ultimately, that is the definition of bravery: not being afraid of yourself.
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We could almost say that being willing to be a fool is one of the first wisdoms. So acknowledging foolishness is always a very important and powerful experience. The phenomenal world can be perceived and seen properly if we see it from the perspective of being a fool.
CHOGYAM TRUNGPA






