“The world is like a Mask dancing. If you want to see it well, you do not stand in one place.”

The damage done in one year can sometimes take ten or twenty years to repair.

Whenever you see a toad jumping in broad daylight, then know that something is after its life.

The language of young men is pull down and destroy; but an old man speaks of conciliation.

My weapon is literature.

If you don’t like someone’s story, write your own.

No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man.

We cannot trample upon the humanity of others without devaluing our own. The Igbo, always practical, put it concretely in their proverb Onye ji onye n’ani ji onwe ya: ‘He who will hold another down in the mud must stay in the mud to keep him down.’

If one finger brings oil it soils the others.

A man who does not lick his lips, can he blame the harmattan for drying them?

Privilege, you see, is one of the great adversaries of the imagination; it spreads a thick layer of adipose tissue over our sensitivity.

When old people speak it is not because of the sweetness of words in our mouths; it is because we see something which you do not see.

If you only hear one side of the story, you have no understanding at all.

Now one of the changes that must come to Africa is the idea of limited rule, I mean in term of how long one leader can stay in power. The era of president for life is not gone yet but it is on its way out and that is one of the problems with Mugabe and others.

An angry man is always a stupid man.

There is a moral obligation, I think, not to ally oneself with power against the powerless.

Once you allow yourself to identify with the people in a story, then you might begin to see yourself in that story even if on the surface it’s far removed from your situation.