A coxcomb begins by determining that his own profession is the first; and he finishes by deciding that he is the first of profession.
CHARLES CALEB COLTONCruel men are the greatest lovers of Mercy, avaricious men of generosity, and proud men of humility; that is to say, in other, not in themselves.
More Charles Caleb Colton Quotes
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Nothing more completely baffles one who is full of trick and duplicity himself, than straight forward and simple integrity in another.
CHARLES CALEB COLTON -
A harmless hilarity and a buoyant cheerfulness are not infrequent concomitants of genius; and we are never more deceived than when we mistake gravity for greatness, solemnity for science, and pomposity for erudition.
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Light, whether it be material or moral, is the best reformer.
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Total freedom from error is what none of us will allow to our neighbors; however we may be inclined to flirt a little with such spotless perfection ourselves.
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He that can enjoy the intimacy of the great, and on no occasion disgust them by familiarity, or disgrace himself by servility, proves that he is as perfect a gentleman by nature as his companions are by rank.
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Logic and metaphysics make use of more tools than all the rest of the sciences put together, and do the least work.
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Physicians must discover the weaknesses of the human mind, and even condescend to humor them, or they will never be called in to cure the infirmities of the body.
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A man’s profundity may keep him from opening on a first interview, and his caution on a second; but I should suspect his emptiness, if he carried on his reserve to a third.
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Man is an embodied paradox, a bundle of contradictions.
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Books, like friends, should be few and well chosen. Like friends, too, we should return to them again and again for, like true friends, they will never fail us – never cease to instruct – never cloy.
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God will excuse our prayers for ourselves whenever we are prevented from them by being occupied in such good works as to entitle us to the prayers of others.
CHARLES CALEB COLTON -
None are so fond of secrets as those who do not mean to keep them; such persons covet secrets as a spendthrift covets money, for the purpose of circulation.
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An Irish man fights before he reasons, a Scotchman reasons before he fights, an Englishman is not particular as to the order of precedence, but will do either to accommodate his customers.
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We hate some persons because we do not know them; and will not know them because we hate them.
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Some persons will tell you, with an air of the miraculous, that they recovered although they were given over; whereas they might with more reason have said, they recovered because they were given over.
CHARLES CALEB COLTON