We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking.
BRIAN D. MCLARENI googled some pictures of sundials to check that it was the tall shadow casting bit (it is) and then discovered that Saint Sulpice in Paris has a rather fascinating large gnomon- which I shall endeavour to see on my next visit to that fair city. Thanks for such a great word, which I shall try to remember.
More Brian D. McLaren Quotes
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…the tragedy of consumerism: one acquires more and more things without taking the time to ever see and know them, and thus one never truly enjoys them. One has without truly having. The consumer is right-there is pleasure to be had in good things.
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I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.
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Sometimes I have experienced God in extraordinary ways – in dramatic surprises or soul-expanding insights or unexplainable mystical encounters.
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Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs.
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You can’t capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you,
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Too often we see the Bible through whatever lens we get from our culture.
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I don’t think we’ve got the gospel right yet.I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.
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When any sector of the Church stops learning, God simply overflows the structures that are in the way and works outside them with those willing to learn.
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And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
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So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do.
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I have a problem when they ask me this question because it assumes that the primary purpose of Jesus’ coming and the primary message of Jesus was a message about how to get to heaven.
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The scarily brilliant Romantic poet and visionary William Blake dared to say what many of us have perhaps thought but kept to ourselves: “A good local pub has much in common with a church, except that a pub is warmer, and there’s more conversation.
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The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
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The cross is almost a distraction and false advertisement for God.
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To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall
BRIAN D. MCLAREN