What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control?
BRIAN D. MCLARENSometimes I have experienced God in extraordinary ways – in dramatic surprises or soul-expanding insights or unexplainable mystical encounters.
More Brian D. McLaren Quotes
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A shared reappraisal of Jesus’ message could provide a unique space or common ground for urgently needed religious dialogue – and it doesn’t seem an exaggeration to say that the future of our planet may depend on such dialogue.
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The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
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We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking.
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I think it changes everything. You can say the same creed that you said before, but now it’s not a creed that grasps God in the fist of the words, but it’s a creed that points up to a beauty that’s beyond anybody’s grasp.
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I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.
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To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.
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The Bible is not considered an accurate, absolute, authoritative, or authoritarian source but a book to be experienced and one experience can be as valid as any other can.
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A sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
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Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.
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And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
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Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs.
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Joyfully celebrating the killing of a killer who joyfully celebrated killing carries an irony that I hope will not be lost on us. Are we learning anything, or simply spinning harder in the cycle of violence?
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Sometimes I have experienced God in extraordinary ways – in dramatic surprises or soul-expanding insights or unexplainable mystical encounters.
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A friend of mine says that in the world of religion we often have ignorance on fire and intelligence on ice.
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We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry.
BRIAN D. MCLAREN