I don’t think we’ve got the gospel right yet.I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.
BRIAN D. MCLARENSo we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do.
More Brian D. McLaren Quotes
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At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter.
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And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
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I think it changes everything. You can say the same creed that you said before, but now it’s not a creed that grasps God in the fist of the words, but it’s a creed that points up to a beauty that’s beyond anybody’s grasp.
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A shared reappraisal of Jesus’ message could provide a unique space or common ground for urgently needed religious dialogue – and it doesn’t seem an exaggeration to say that the future of our planet may depend on such dialogue.
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I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.
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To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall
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I have a problem when they ask me this question because it assumes that the primary purpose of Jesus’ coming and the primary message of Jesus was a message about how to get to heaven.
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The thing I love about The Beatitudes Society is they represent faith and intelligence on fire and there’s enthusiasm and passion and a realization that a more open and progressive approach to faith is something to celebrate.
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I was relaxing in my parents’ swimming pool with my brother, Peter. I asked him how the engineering business was going, and he reciprocated: ‘How’s the ministry world going?’
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A sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
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A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn’t take itself too seriously. It is humble. It doesn’t claim too much. It admits it walks with a limp.
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The scarily brilliant Romantic poet and visionary William Blake dared to say what many of us have perhaps thought but kept to ourselves: “A good local pub has much in common with a church, except that a pub is warmer, and there’s more conversation.
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One of the things that’s happening to a lot of us is that there’s this vision of the beauty of God that transports us and that takes us to a new depth and a new height. It’s one of those things about beauty.
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The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
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So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do.
BRIAN D. MCLAREN